I’m in the process of removing an enormous shrub in my backyard and planting a fairy garden in its place. Quite a bit of thought has gone into deciding which plants to include and how they should be arranged. Shamrock was one of the plants I settled on.

All clover varieties are sacred to fairies. The shamrock especially so for leprechauns, those lusty, capricious little fellows whose magic might delight you one day and kill you the next. And you needn’t search for a four-leafed clover in order to be blessed. The distinctive tri-leaved pattern of common clovers is sacred to the Celtic triple goddess Brigid. (That’s Saint Brigid for the Catholic folks among us.) Continue reading →

Len Pennie, a 21-year-old Fife student is making waves in Scotland with her poem, In Memorium. The poem honors Scots women who were persecuted for witchcraft between 1563 and 1736.

The poem was commissioned by the Witches of Scotland campaign who have lodged a petition with the Scottish Parliament seeking to secure a pardon, apology, and national memorial for the nearly 4,000 Scots accused, convicted, and executed for practicing witchcraft. Their petition states: “As with elsewhere in Europe, the vast majority of those accused, some 85 percent were women.”

Pennie describes the treatment of accused witches as “state-sanctioned murder” and pledges to “demand justice” for those who were tortured and tried under the Witchcraft Act, branding it “a punishment lacking a crime.” Continue reading →

The time of the vernal equinox was auspicious in ancient cultures.  In the Anglo-Saxon calendar, Eostremonath was named after Eostre (Ostara in Old High German), the maiden goddess of dawn and the spring.  At the time of the equinox a feast is celebrated in her honor, replete with offerings of rabbit shaped cakes and colored eggs.  This is because Eostre adopted both the hare and egg as her symbols.

According to legend, a magical white hare wanted to please Eostre by bringing her a gift.  After careful contemplation of which gifts to bring, he settled on eggs, however, not the usual white or brown ones.   Using his magical powers, he charmed the eggs, so the shells were a variety of pretty colors.  In lieu of a basket, he presented his gift in the very same nest from which he stole the eggs.  The goddess was very pleased with the gift and bestowed upon the hare the nickname ‘Egg Bringer.’  For this reason rabbits and hares, especially white ones, are sacred to her. Continue reading →

Of all my favorite holidays, Christmas isn’t.

All the other December holidays come and go peacefully. Unfortunately, there is something about Christmas that just brings out the worst in Christians. The simple action of wishing someone “Happy holidays” has them frothing at the mouth. They seem to have forgotten that “Seasons greetings,” “Happy holidays,” and “Merry Xmas” have been in circulation over 100 years.

Instead of demonstrating peace on Earth and goodwill toward men, Christians go around insisting everyone has declared war on Christmas. That simply isn’t true. No one has declared war on Christmas. (At least not since 1659, when the Puritans banned it.) Christmas has declared war everyone else.

December is a busy month. A short list of religions holidays, ardently ignored by Christians, includes: Bodhi Day, Jamhuri Day, Saturnalia, Yule, Midwinter, Dongzhi Festival, Hanukkah, Human Light, Festivus, Kawanzaa, and Incwala Day. Many of these holidays, like Bodhi Day (originating in 596 BCE) predate Christianity by hundreds of years. December is also home to a host of national, international, and secular holidays. Some examples are: Continue reading →

Halloween is the only time of year witches are in vogue.  Suddenly everyone is interested in black magic, spell craft, hexing their neighbor, and a host of other things that bear little resemblance to actual Paganism.  Despite the annual autumnal uptick in interest in all things occult, Halloween isn’t a Pagan holiday.  That doesn’t mean we Pagans won’t dress up in costumes and join our Christian brethren in unholy revelry, general debauchery, and handing out candy to trick-or-treaters, but we do have our own holiday to celebrate, Samhain.

Samhain translates as sam, “summer,” and fuin “end.”   With fluttering leaves in shades of copper, amber, and crimson, there can be no doubt that summer is truly at an end.  To Celtic peoples the Feast of Samhain is a fire festival that marks the first day of winter and the beginning of the Celtic New Year. Continue reading →

The timing of the Harvest Festival is a tricky one for Pagans, as harvest occurs at different times in different regions. There is no specific date across Celtic culture that corresponds to a harvest festival, despite the fact that such festivals very much did exist. Herodotus first mentioned the Celts in 5 BCE and noted that they principally lived along the upper Danube River. At the time, their principal festivals, Imbolg, Beltane, Lughnasad, and Samhain, marked the changing of the seasons.

The connection between harvest and the autumnal equinox traces its origins back, not to Celtic, but to Germanic traditions. Roman historian, Tacitus, first described Germanic people in 98 CE, placing them in upper Germany and Denmark, in an area which bears the name Angeln. Like the Celts, the Anglo-Saxon Pagan year also contained four holy days to mark the changing of the seasons: Yule, Lencten Efniht (lengthening equal-night), Litha, and Haerfest Efniht (harvest equal-night).  Eostre was not recorded in the place of the Lengthening equal-night until the 8^th century. Continue reading →